"When you begin to think outside the box, you often become some other "leaders" lousy follower. That usually costs something" (Andy Rayner)

"Our guardian angels are bored." (Mike Foster)

It's where I feel I'm at these days. “In the second half of life, it is good just to be a part of the general dance. We do not have to stand out, make defining moves, or be better than anyone else on the dance floor. Life is more participatory than assertive, and there is no need for strong or further self-definition” (Falling Upward. Richard Rohr.120).

Monday, September 17, 2007

Group Conversions in Tribal Societies? What Are Western Individualists to do About a “Personal” Decision for Christ? A Perspective!

How Tribal Societies Make Decisions effects conversion


“Lineage and tribal decisions are also made by the elders. Family heads have their say, but they must comply with the decisions of the leaders if they want to remain a part of the tribe.

This type of social organization raises serious questions for Christian evangelism. Take, for example, Lin Barney’s experience. Lin was in Borneo when he was invited to present the Gospel to a village tribe high in the mountains. After a difficult trek he arrived at the village and was asked to speak to the men assembled in the long house. Lin shared the message of the Jesus’ Way well into the night, and, finally, the elders announced that they would make a decision about this new way. Lineage members gathered in small groups to discuss the matter, and then the lineage leaders gathered to make a final decision. In the end they decided to become Christians, all of them. The decision was by general consensus.

What should the missionary do now? Does he send them all back and make them arrive at the decision individually? We must remember that in these societies no one would think of making so important a decision as marriage apart from the elders, Is it realistic, then, to expect them to make an even more important decision regarding their religion on their own?

Should the missionary accept all of them as born again? But some may not have wanted to become Christian and will continue to worship the gods of their past?

Groups decisions do not mean that all of the members of the group have converted, but it does mean that the group is open to further Biblical instruction. The task of the missionary is not finished, it has only begun, for he must now teach them the whole of the Scriptures.

Such people movements are not uncommon. In fact, much of the growth of the church in the past has occurred through them, including many of the first Christian ancestors of most of the readers of this book.”

(Crucial Dimensions on World Evangelisation, Arthur F. Glasser, Paul G. Hiebert C Peter Wagner, Ralph D. Winter. William Carey Library 1980 pg 71-72)

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