"When you begin to think outside the box, you often become some other "leaders" lousy follower. That usually costs something" (Andy Rayner)

"Our guardian angels are bored." (Mike Foster)

It's where I feel I'm at these days. “In the second half of life, it is good just to be a part of the general dance. We do not have to stand out, make defining moves, or be better than anyone else on the dance floor. Life is more participatory than assertive, and there is no need for strong or further self-definition” (Falling Upward. Richard Rohr.120).

Showing posts with label 10/40 Window. Show all posts
Showing posts with label 10/40 Window. Show all posts

Wednesday, February 17, 2010

Developing Community is the Most Crucial Muslim Contextualization Issue?


"Christian workers frequently want to make the transition to Christianity easier for converts from a Muslim background. They try to strip all the external, unnecessary trap from Christianity and flt it into the Muslim setting. They dress as Muslims, develop Jesus mosques, and place a Muslim façade on Christianity in an attempt to make it less offensive. But they seldom develop community.Theologically, the new convert is able to see and understand the gospel; he can exercise faith and experience gifts, and is able to enter into ministry. What he struggles with most is the idea of leaving his community..... I have discovered that in I have discovered that in most settings where large numbers of Muslims have turned to Christ, the common attraction is not contextualization but rather the presence of community."


("Contextualization and Community. Roland Muller. in Encounter the World OF Islam, Lesson 7 extra Readings online to text.)

Going Native, Only Goes So Far With Natives!

"There are those who try to live a totally Muslim-style life in order to reach Muslims within their own culture. Years ago I heard about a western missionary who tried something similar in India. He dressed as an Indian, ate Indian food, and lived in an Indian house. However, he was “sahib” (teacher). So he moved to a very poor part of town and identified with the poor. He got a job on a road construction crew, and people still called him “sahib.”

He asked the men around him why they used that name for him. They thought for a minute and then told him that it was because he used a toothbrush. He got rid of the toothbrush and used a stick to clean his teeth. And people still called him "sahib". One day, in desperation, he asked a wise man why he was not considered an Indian. The main replied, `It is because your mother was white.' No matter how hard we try, we can never completely identify with our Muslim friends, not because of outward cultural issues, but because of Sociological issues."

("Contextualization and Community. Roland Muller. In "Encounter the World Of Islam", Lesson 7 extra Readings online to text)

Real Theological Issues of Muslim Contextualization: Avoiding Reductionism of the Issue!

"At the other end of the spectrum, missiologists sometimes advance theories as facts and simply assert that God is doing a new thing...... A prime case in point is the debate in recent years that has gone on about contextualization in Muslim contexts. Some have asserted or implied that watershed differences exist over cultural issues, when in fact those differences are primarily theological in nature.

The reality is that pretty much everyone agrees that a Muslim who becomes a follower of Christ shouldn’t have to cease being a good cultural Algerian, Nigerian, or Indonesian of whatever ethnicity into which he or she was born. The person does not have to be “extracted” from his or her roots or claim the title “Christian” in the cultural sense in which the term is often equated with perverted Western lifestyles. The individual can continue to honor his or her family and heritage, and do the things that members of his or her society do, up to a point. And that point is reached when doing something communicates falsehood about who Jesus is and what faith in him means.

Falsehood is hyped when the issue is treated as if there are only two choices—extraction or remaining a good Muslim, Hindu, or Buddhist, The fact is that the issue is a complex one. While there is an almost universal commitment to avoiding extraction and keeping new believers functioning in their home societies, there is a continuum of understanding as to where lines must be drawn in order to maintain faithfulness to Christ and the gospel. To paint the issue otherwise is to engage in a misleading reductionism, an effort that has the appearance of being intentionally confusing in order to gain acceptability for one’s views."


(A Second Look: The Audacity of Hype and Humility. Gary Corwin Editor EMQ. EMQ January 2009 Vol 45, No 1 pp 7)

Tuesday, February 16, 2010

Middle Eastern Culture Is Challange for Westerners To Understand

"It is not uncommon for Middle Easterners to talk as though they know something when they don’t have any idea. They do not do this to deceive, but out of a desire for a good relationship. More than once I have asked a Middle Eastern policeman for directions, only to discover that he does not have a clue! I have learned to observe closely the non-verbal communication (the confused pause before the confident statement) through which the Middle Easterner communicates that he or she does not know.

Middle Easterners will rarely admit verbally that they are wrong. Preserving honor—both one’s own and that of significant others—is very important in the Middle East, and Middle Easterners will often communicate acknowledgment of wrongdoing through a kind act rather than an apology..... pg 18

Middle Eastern society is overwhelmingly tribal and there is a great concern to look after one’s own and trust only one’s own. Consequently, in general one could expect that Middle Easterners who join Western agencies will see no obligation to seek tenders or shop around for the best deal. They will probably go to someone they know—preferably a member of their extended family—even if the family member asks two to three times the price and/or is incompetent.... pg19

(Westerner and Middle Easterners Serving Together: Potential Sources of Misunderstanding. Perry W. H. Shaw. EMQ January 2010 Vol 46, No 1, pp 18-19)

Sunday, November 22, 2009

How Repeatable is our Strategy for Poor Nationals?


“The churches that the apostles and Paul planted were, for the most part, light and lean `House churches’ without a great deal of institutional trappings… The most effective missionaries are multiplying churches which are very simplified.”
Stephen Hawthorne (Perspectives On the World Christian Movement Study Guide, William Carey, 2009, pg 50)

Principles our mission measures every strategy by. Every Plan must be;

1) Simple: Any plan must be easily remembers and orally repeated on no more than five fingers, without writing it down. If a 500 page church planting manual is required it's to complicated for a country with an adult literacy rate of 13%.

2) Economical/Cost Effective: Local Christian's often can't afford cars, and motor bikes, amps and speakers, or projectors. On a strategy "wagon wheel" we westerners are only one spoke(of 5 or 6) supporting no more than any other spoke, of the required participation to make a plan happen. If it requires more than the spokes can offer, the plan is scrapped for one that is economical enough. We are not willing to drain all the resources on one church plant. It must be economical enough that we can be planting many at the same time.

3) Easily Repeated: By this we mean a plan for church planting should be the plan for the whole body. Not just church leaders. Literate or not, young or old, the plan must work for ordinary church members too. We practice the "Priesthood of All Believers" Every plan must be simple and economical enough that church members look at what we are doing and say. "Hey, I can do that!" "Hey, I have something to offer here!" A can do spirit is developed within the whole body. Sharing the gospel and gathering people into churches is not merely the task of "leaders" or "Elite Professional", the commission is for all.


Thursday, November 5, 2009

Reasons for Global Mission Celebration...... Yet!

"As we come to the present day we have to be stunned by the magnitude of the movement to Christ. Never  before have so many people followed Christ. Never before has Christ been named in so many languages and obeyed faithfully in such a myriad of cultural styles. Never before has Christ been so viciously hated or His servants so widely persecuted. Yet never before has Christ been so openly worshiped."

(Perspectives on The World Christain Movement: Study Guide, Steven Hawthorne. William Carey Library, 2009, pg93)

Thursday, October 29, 2009

Which country has the most efficient missionary-sending church?

"One might guess Korea (16,000), the Philippines or Norway...But the surprising fact is that Mongolia tops the list as the most efficient missionary sending country. One out of every 222 Mongolian believers serves with a mission organization. In fact, of the entire global Protestant community, the most efficient missionary-sending countries are not wealthy ones....If Mongolia can send one missionary for every 222 believers, other countries are without excuse."
("The state of the Gospel" Jason Mandryk, 2006 speech -Perspectives, 4th ed 2009 Winter, William Carey Library, pg 365)

Thursday, October 22, 2009

Mission Helps "Disentangle the Irrelevant" ?

“One keen observer is convinced that 100 million middle-class Hindus await the opportunity to become Christians – but There are no churches for them to join which respect their dietary habits and customs. Is the kingdom of God meat and drink? To go to the special efforts required by E-2 and E-3 evangelism is not to let down the standards and make the gospel easy- it is to disentangle the irrelevant elements and to make the gospel clear. Perhaps everyone is not able to do this special kind of work.”

(The New Macedonia. Ralph D. Winter. Perspectives, 4th edition, 2009, William Carey library pg 356)

Tuesday, October 20, 2009

"Western Christianity? Nothing Western About Christ Anymore!

"It is heartening to see the Majority World missions enthusiastically embracing the Great Commission. Korean churches were among the first to pioneer among the peoples along the old Silk road (They wish to follow it back reaching all unreached peoples and back into Europe). Churches in China have long pursued a vision of doing their part in completing the task if world evangelization in accord with the `Back to Jerusalem' movement, focused on the remaining unreached people groups in Asia and the Middle East. Nigerian mission movements have pledged to meet the Chinese in Jerusalem as they evangelize across Islamic North Africa and the Middle East. Latin Americans are major players in Evangelizing the peoples of North Africa."

(“New Pioneers Leading the Way”, Yvonne Wood Honeycutt. Perspectives On the World Christian Movement. Editors Ralph D. Winter & Stephen Hawthorne. William Carey Library 2009, pg 281)

Tuesday, June 30, 2009

God as Father Is Not One of 101 Islamic Names for God

"The Muslim faithful have 101 names for God. They are missing only one: Father! This is our treasure."

Cardinal Jean-Louis Tauran, 2003 installation address in Rome. (www.opusdei.us/art.php?p=6908)

Tuesday, April 28, 2009

36 Km of pure Humility. I Cried Like a Baby Last Night!


36 km that humbled me Last night

Got this email from a co-worker in Africa - Eugene is on the right. Taught the guy many times, and know his home village of Bebou like the back of my hand. Here is the story about what his "Mentally Handicapped brother did after the leaders Graduation yesterday where Eugene graduated as a church leader.

"After all was over and we were taking picture after picture after picture, a guy showed up looking really angry and covered with sweat (Left). It looked like someone had dumped a bucket of water on him. It was quite amazing. Wisdom brought him to Eugene and had me take their picture together. The guy acted a little strange and didn't say a word. Then I realized it was Eugene's brother. I've always heard that he has Down's Syndrome. Looking at him, I don't think that's the case, but he's obviously mentally challenged or however you say that in PC terms these days......Anyway, Eugene's brother walked the 36 kms from Bébou yesterday morning to be there for Eugene's graduation. That's why he was so sweaty. He missed the whole thing but he didn't care. He grabbed Eugene right after this picture and started sobbing crying "Pastor!" "Pastor!" It was really really touching. Eugene just hugged him and told him it was okay and he was glad he was there and to stop crying. Bless his little heart. 36 kms on foot in blazing sun to see his brother become a pastor. That's love, disabled or not."


Sunday, October 5, 2008

Why It's Hard to Be a MIssionary to Unreached People

“The unredeemed world lives in spiritual darkness. The eyes of unbelievers have been darkened by Satan, resulting in their hatred of the light of truth. For people who have lived a long time in darkness, a bright light that suddenly shines upon them produces pain. They cannot stand the light. They hate the light, and they do their best to put it out. Jesus explained the world’s reaction to His own coming into the world in these terms (John 3:19-20), and He told His disciples to expect exactly the same kind of treatment.

Speaking in modem terms, each group of people on this planet considers its own religion to be one of its most precious treasures. Thus telling them that their faith is wrong or untrue becomes an unforgivable offense and insult against them. The attempt to change their religion is perceived as an attack on their “national identity” This is why Christian missionaries are met with hostility and violence in every place to which they carry the gospel. For his part, the missionary must be convinced that the population to which he takes the Word lives in the lie of Satan and is damned to hell as a result of it. If the missionary is not convinced of this, he will not risk his life to kindle the light in their midst. However, when the ambassador of Christ speaks the truth in love, and meets death with joy, a strange, miracle occurs: the eyes of unbelievers are opened, they are enabled to see the truth of God, and this leads them to believe in the gospel. “

(Suffering And Martyrdom. Josef Tson, pg 182-183. Perspectives on the World Christian Movement, William Carey Library, 1909)

Saturday, July 26, 2008

Good Question!

"How can you worship a homeless Man on Sunday
and ignore one on Monday?"

said the sign outside St. Edward's Cathedral in Philadelphia.

(The New Monasticism, Rob Moll. Christianity today. (http://www.christianitytoday.com/ct/2005/september/16.38.html) Accessed July 26,2008.

Thursday, February 28, 2008

Indian Legend says there are 330 million gods in Hinduism?

“Indian lore contains a well-known tale about a Hindu man who spent his entire life as a kind of theistic census taker. He went from village to village, house to house, occupation to occupation, caste to caste, inquiring at every location about which deities were worshipped at that place by those people. After traveling throughout India and recording the names of all the deities who were worshipped, tradition states that he chronicled the list in a great book. The number is traditionally held to have been 330 million. When the weary traveler finally returned to his home village, exhausted and in his ninety-third year, he was asked to count how many gods were in his book, He spent seven years counting the gods, and at the end of the book he wrote the grand total—one. He declared in his dying breath that there is “one God worshipped in India.”
The author goes on to make this Missiological claim.

"This story symbolizes the classic problem concerning Hindu theism, and it is the reason why the Western assumption that Hindus are polytheistic is not as simple as the observations of a casual visitor to India might indicate. On the one hand, popular Hinduism seems to have no end to gods and goddesses who are worshipped and adored. On the other hand, India is known throughout the world for its intricate and sublime philosophy that teaches there is only one ultimate reality."

(Timothy C. Tennent, Christianity at the Religious Round Table: Evangelicalism in Conversation with Hinduism, Buddhism, and Islam. Grand Rapids, Baker Academic, 2002. p. 38.)

Tuesday, December 4, 2007

Worship Where It Will Bother Darkness!

Not sure how we would apply it to some areas needing serious sensitivity. However these comments on worship were interesting.


Worshipping to Be Light in the Darkness
"The Lord says we are to be as light in the darkness, illuminating a fallen world and directing it to the reality of the kingdom. We often ask God, “How, Lord, would you have us light this scene? From the top left? From the bottom right? Do you want a spotlight or diffused back lighting?” And we never get around to shining! A light does not shine as an action—it shines as a way of being. It shines because it is a light. We cannot shine at will—we must live believing we are light, and therefore shine because this is creation at its best and original intention!


To worship in the midst of darkness: that is evangelization.


In other words, we must worship as a way of life. If all of our time is taken in strategy and statistic flowcharts, when do we go out and shine in the darkness? How many of us have the courage to be light where it is needed? To worship in the midst of darkness: that is evangelization."

(Worship in a Place Where It Will Bother The Darkness, by Marcell Steuernagel, Lausanne World Pulse, Dec 2007 ISSUE)

Tuesday, November 20, 2007

28 Million Modern Slaves- Some in our own Backyard - How do Missionaries Respond?

Twenty-seven million slaves exist in our world today.’ Girls and boys, women and men of all ages are forced to toil in the rug loom sheds of Nepal, sell their bodies in the brothels of Rome, break rocks in the quarries of Pakistan, and fight wars in the jungles of Africa.

Go behind the facade in any major town or city in the world today and you are likely to find a thriving commerce in human beings. You may even find slavery in your own backyard.

For several years, my wife and I dined regularly at an Indian Restaurant near our home in the San Francisco Bay Area. Unbeknownst to us, the staff at Pasand Madras Indian Cuisine who cooked our curries, delivered them to our table, and washed our dishes were slaves. It took a tragic accident to expose the slave trafficking ring.

(“Finding Slavery in My Own Backyard”, By David Batstone. “Missions Frontiers”, September-October 2007 29:5, pg 12)

Modern Slavery & Missions

"The most upsetting feature of all of this, brilliantly displayed in one book I would recommend, entitled “Not for Sale”…, simply points out that there are more slaves in the world today than were bartered and bought during a 400 year period of North Atlantic slavery in the past. That is very hard to believe, but the statistics really back that up. The often quoted nearly 30 million slaves in the world today are a very unavoidable reality …The reason I bring this up here, however, is that this is not simply a world problem to be prayed about. It’s something that Evangelicals have got to do something about and in fact are doing something about, but perhaps not as prominently as they could he or should be”

(Editorial Comment, Ralph D. Winter. "Mission Frontiers" , September-October 2007 29:5 pg 4)

Thursday, October 25, 2007

Finishing the Task in our Life Time?

"God has entrusted to us the continuation and the consummation of the task. Here is the thing that thrills me. We have come far closer to the finishing of this mission than any previous generation. We have done more in the last century and a half in worldwide evangelization than all the preceding centuries since the apostolic age. Our modern technology has provided printing, automobiles, aeroplanes, radios and many other methods of expediting our task of carrying the gospel into all the world. Previously unknown languages are being reduced to writing. The Word of Cod has now been rendered, in part at least, into over 1,700 languages or dialects, and the number is growing yearly. Here is the challenging fact. If God's people in the English-speaking world alone took this text seriously and responded to the challenge, we could finish the task of worldwide evangelization in our own generation and witness the Lord's return."
(The Gospel of the Kingdom" George E. Ladd. Perspectives on the world Christian Movement, 1999, William Carey Library, Pasadena California. pg 75)

Tuesday, September 18, 2007

Rawang Chief & Son ask “Are you Fating us to Hell?” Please come! Please make us a Bible in our Language!

“After his Search and Rescue work was over the latter part of 1945, (Blog Editor Note- Looking for downed pilots for the American government they set up a chain of church who were trained in the rescue of downed pilots) Robert went over to the Ahkyang (Ah-chang) Valley in northern Burma, along a tributary of the Irrawaddy River. Numerous requests had been received from there, asking for teachers to come, so Robert (Blog Editor note- He would have been about 20 then) stayed there through the winter months of 1945-46. Lisu evangelists had worked in that area, and Robert felt it would eventually become even more extensive than the work in the Saiween Valley. It was amazing how the Gospel had spread, carried not only by frill-time evangelists, but by the Lisu Christians as a whole.

Most of the people there were Lisu and Rawang. After Robert had been there for some time preaching and teaching, he received this message from a Rawang village about three days’ travel away: “We, the Rawangs, have ever been classed as a slave tribe to the Tibetans. Is it that our slave-tribe is fated to go to hell in the next life as well as to be spurned in this? Is this the reason you folks refuse to show us the way to salvation ?

What could Robert answer? He was the only missionary in that part of upper Burma. For several months he had tried to meet the overwhelming demands of new churches scattered over an area of twenty-three days journey from north to south and twelve days journey east and west, with no transportation but his feet. In that area some 1500-1800 people had turned from heathenism to the Lord Jesus Christ, and Robert had the help of only five young Lisa preachers in all that vast territory. No wonder he felt overwhelmed! People with centuries of heathen background cannot hear the Gospel just once and instantly accept the Lord. They must be taught constantly, with much love, patience, and wisdom. Bible schools must be held frequently in order to train leaders and teachers for the new churches.

One day, a Rawang chief’s son came to Robert, begging him to make a written language in Rawang so they could read about “the Mighty One” in their own language. He said, “The Lisu have a written language, so please make us one”. That was to be an indescribably long, hard, tedious job for Robert — but that is another story.”

(“The Dogs May Bark But The Caravan Moves On” – A Prequel to Exodus To A Hidden Valley. Gertrude Morse, College Press, 1998, Pg 238-39 ) Morse Family in Asia 1921-1965

The Corner of the Adobe House Holds -Morse Family Saved from Drowning Flood- A Testimony to Prayer!

This is an amazing story! Read these unknown amazing mission autobiographies. (footnote)

"It continued to rain, and the To-ba-to River began flooding and overflowing its banks into our garden and yard. Thus began a most frightening and staggering experience for the younger children and me. On the evening of October 22 we had our usual evening devotions and worship. We continued to remind our Heavenly Father that as Moses had told the Hebrew people to sprinkle the blood of their sacrificial lamb on their door post to protect them from the death angel, so we were trusting Him to keep us safe, under the blood of Jesus Christ, “our lamb”, even as Rev. 12:11 teaches: “...and they overcame him (Satan) by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death”

About midnight I awakened from a disturbing and unusual dream in which I was again reminded of the verse in Revelation, especially the part “—and the word of their testimony—”. I had followed the first part of it but not the second part. In my dream I said, “Praise the Lord”, and was immediately comforted. I awoke to the sound of boulders and logs knocking against each other just outside my bedroom window, and realized that the situation had become serious. Quickly lighting a lantern, I called Anzie and LaVerne to go with me to see what had happened. As we walked along the garden path I almost stepped off into the swift river which had already cut off about a fifth of our yard. The rushing torrent had destroyed the darn Russell had helped build on a branch of the river, and it was now rushing down its old bed and tearing away at our yard. The water was clear up to our house on that side, and we were now completely surrounded by the two branches of the flooding river. I felt this explained the dream I had — Satan was trying to destroy us but God had warned me and brought that scripture to my mind. Returning to the house, we called Ah-mo to join us in prayer- We not only trusted God to protect us, but praised Him the rest of the night.

On the porch, Anzic and LaVerne found some weeds commonly used for pig food, and they began stuffing them into the small holes appearing in the northwest corner of the adobe wall, which was the one being bombarded the hardest. I prayed to God to save that corner, for I felt if’ it held, the whole house would be saved, but if it gave way all would be lost.

At dawn A-hke-fu-yeh came running to say that the smaller branch of the river had gone down, and the villagers on the mountain had placed a large log across it so we could cross over. While quickly dressing Ruth, who had slept through it all, I looked out of the window and saw a great wall of water coming down the main channel toward the house. At that time I could not imagine where it came from, but did not have time to investigate. I later learned it was caused by a field sliding down the mountain into the river, increasing the torrential flow and turning the river directly toward our house.

Ah-mo took Ruth across the log to safety while I hurriedly grabbed up a change of clothes for the children and two small blankets. As I stepped down into the muddy yard and saw it was still raining I remembered the rain covers I had left at the door when I returned from Wa-shi-lo-gai and turned back to get them. As I did so the Christians on the shore began shout ing and LaVerne, who had stayed with me, screamed, “Mama, don’t go back”, so I went on across with him. We had barely gotten across when we heard the roar of the water and the house falling behind us. Anzie was praising the Lord so loudly I could hear her over the noise of the flood, Our precious God - loved us so much he had saved the house until a way of escape could be prepared — literally a path through the water!

I shall never forget that day — October 23, 1940. We stood on the bank of the river watching the devastation. Parts of our house, most of our possessions, the church, and several log cabins went swirling down in that terrible, roaring, boiling water. We could see water cascading down the mountainside across the river where we had never seen water before, It seemed to us that the whole world was being destroyed. The only thing standing was the northwest corner of the house which I had prayed for 50 fervently through the night! I wondered - both then and later — if the whole house might have been saved had I prayed for all of it as earnestly as I did for that corner. In retrospect we believe God in His wisdom acted in our best interests, but in those trying hours we found events hard to understand.

We finally went on up the mountain and sat by the fire in the home of one of our Christian friends, with not even a comb or toothbrush, and practically no bedding. Where would we sleep? The Lisu people didn’t have beds for themselves, let alone beds for guests. That night we slept on straw mats using our two small blankets for covering.


As soon as Isabel Maxey heard about the flood she hurried from Kang Pu, crossing the Mekong River which was also flooding. She had heard that Ruth had been washed down the river and drowned. Evidently someone had seen her large doll and thought it was Ruth. Needless to say, Isabel was happy to find Ruth alive and well. She very generously insisted that we come and stay with her at the outpost in Kang Pu until we decided what to do next ……………………..

What a wonderful prayer-answering God we have! I had prayed for that second protecting wall. Furthermore, when Robert returned to that area almost nine years later, that one corner of the house, for which I had prayed so hard, was still standing, a monument to God’s power and ability to answer prayer.” (pg206) )

(“The Dogs May Bark But The Caravan Moves On” – A Prequel to Exodus To A Hidden Valley. Gertrude Morse, College Press, 1998, Pg 202-204, 206) Morse Family in Asia 1921-1965