"God, deliver me from your followers."
Ever feel like that? :-)
"Keep safe and don't let the wackadoodles get to you. They got to me and I suspect I will never be the same again." (Friend,AB) "The farsighted tend to get blindsided by the near sighted." Barry Kolb
"When you begin to think outside the box, you often become some other "leaders" lousy follower. That usually costs something" (Andy Rayner)
"Our guardian angels are bored." (Mike Foster)
It's where I feel I'm at these days. “In the second half of life, it is good just to be a part of the general dance. We do not have to stand out, make defining moves, or be better than anyone else on the dance floor. Life is more participatory than assertive, and there is no need for strong or further self-definition” (Falling Upward. Richard Rohr.120).
"God, deliver me from your followers."
"Urban Neighbours of Hope (UNOH) in Melbourne and the InnerChange workers in San Francisco, identification with the poor is an absolutely fundamental principle to their mission among the poor. All the missionaries and workers in these two missionary orders voluntarily live under the poverty line and refuse to be paid by their organizations for their work among the poor lest the people say, “you are paid to be kind to us.” They choose to live like the people with all the struggles and problems that poverty creates for people without power and resources. This incarnational act not only creates credibility for the missionaries, but it thus creates the relational- social context within which they can meaningfully and humanly share their faith. Because it means that for all intents and purposes, they have actually become part of the people group that they are trying to reach and have thereby overcome a very significant cultural barrier to the communication of the gospel. To identify incarnationally with a people will mean that we must try to enter into something of the cultural life of a “people’; to seek to understand their perspectives, their grievances and causes, in other words their real existence, in such a way as to genuinely reflect the act of identification that God made with us in Jesus.........................
"......incarnational mission implies a real and abiding incarnational presence among a group of people. Quite simply, it means that if you want to reach the local gangstas, you are going to have to live where they live and hang out where they hang out. Or it might mean that if you want to plant a church in a given suburb, you should really think about living there. Why? Because you cannot become part of the organic life of a given community if you are not present to it and do not experience its cultural rhythms, its life, and its geography. ................This is true whether they are the local ravers or members of bohemian art cooperatives, sports dubs, common interest groups, or parent groups—we need to identify a whole lot more before we can expect to really share Jesus in a meaningful way with them."
(The Shape Of Things To Come: Innovation and Mission For The 21st- Century Church. Michael Frost & Aln Hirsch, Hendrickson, 2003. pp 38,39)
"In the process of individual or mutual apology, personal power is diminished. I put myself essentially at the mercy of the other, making her or him my judge with the right either to acquit or to convict me. In a sense, the wounded party becomes Gods partner in the exchange, representing what we deserve ... I humble myself, relinquishing my illusionary hold on personal power to receive something much better in exchange: the fruit of the spear. " Earl Creps. Off-Road disciplines, Josie Bass, page 80
"The performers perform, and the congregation watches, regardless of eithers spiritual condition."
"When Christianity was born, it was the only religion on the planet that had no sacred objects, no sacred persons, and no sacred places."
(Pagan Christianity. Frank Viola, George Barna. Tyndale Publishing. Page 14, 2005)
"For far too many of us, when we hear the word church , our eyes teat up, turn bloodshot, or glaze over, with emotions that represent the irrelevance of our communal expressions, or because we don't know what to think anymore. Our faith and loyalty used to keep us on board, bit now reality is beginning to curl over both like a 20-foot wave. ...
If you're like the authors of this book, you've gone down with a ship or two trying to make the Kingdom story tangible. You may have tried a few different churches, methods, programs, leaders, teachers, styles and sizes only to find yourself stuck on a ship that seems to be attracting no one and can barely hold your interest.... We want let you know that the unsettling feelings you are experiencing are ones that hundreds of thousands of people are also working throughout."
"The real trouble is not in fact that the church is too rich, but that it has become heavily institutionalized, with a crushing investment in maintenance...... It is saddled with a plan and programme beyond its means, so that it is absorbed in problems of supply and preoccupied with survival. The inertia of the machine is such that the financial allocations, the legalities, the channels of organization, the attitudes of mind, are all set in the direction of continuing and enhancing the status quo. If one wants to pursue a course which cuts across these channels, Then most of one's energies are exhausted before one ever reaches the enemy lines."
John A.T. Robinson
"I majored in Bible in college. I went to the seminary and I majored in the only thing they teach there: the professional ministry. When I graduated, I realized that I could speak Latin, Greek, and Hebrew, and the only thing on earth I was qualified for was to be Pope. But someone else had the job."
"To lead people, walk beside them...
As for the best leaders, the people do not notice their existence.
The next best, the people honor and praise.
The next, the people fear;
and the next, the people hate...
When the best leaders work is done the people say, we did it ourselves"
Lao-tzu
"I once heard some young Christians from the United States talking about some outreach they were doing in Calcutta. They had genuine tears of brokenness in their eyes as they talked about the people worshiping dead idols in temples, yet these young people did not recognize the idols of sports, music, and television being worshiped in their own country. They had broken hearts over the abject poverty in Calcutta, but they did not see the spiritual and emotional poverty of the countless millions suffering from loneliness and meaninglessness in the United States. While they could not believe that people sacrifice flowers and even animals to their gods, they overlooked the fact that many of us sacrifice children and whole families on the altar of success every day. They marveled at the smoke and incense offerings made to pagan gods but failed to see the smog caused by cars, industry; and cigarette smokers in their own country; They said, “These children here are so dirty!” yet they did not realize that most children in their own country regularly use unbelievably dirty language.
In short, they saw and judged the outside but could not see inside. They were shocked by the culture, but not by the spirit behind it, and they failed to see that it is no better at home than in Asia. Humankind’s fallen and sinful nature only takes on a different outward appearance in different cultures and places; its quality is essentially the same everywhere.
(The House Church Book. Wolfgang Simson. Barna, 2009, pg 134-135)