"When you begin to think outside the box, you often become some other "leaders" lousy follower. That usually costs something" (Andy Rayner)

"Our guardian angels are bored." (Mike Foster)

It's where I feel I'm at these days. “In the second half of life, it is good just to be a part of the general dance. We do not have to stand out, make defining moves, or be better than anyone else on the dance floor. Life is more participatory than assertive, and there is no need for strong or further self-definition” (Falling Upward. Richard Rohr.120).

Wednesday, May 1, 2019

Jesus In All Cultures

"Sighting Jesus in Every Culture First, Jesus the Christ remains the same yesterday, today, and forever. But our experiences of Christ depend on our personal and cultural coordinates. Jesus is not an alien force, a nonnative source, or an import that comes into a culture. Jesus is an indigenous illumination of what is already there.

Some years ago, the distinguished southern churchman and theologian Albert Mollegen was lecturing to a group of laypeople in Virginia on the topic of “Revelation.” It was loaded with technical distinctions and sophisticated analysis. At the end, the professor entertained questions from the audience, and a bewildered and slightly defeated woman arose and said, “Dr. Mollegen, how does God speak to you?” The great man thought about that for a moment, and then abandoned his professorial demeanor. “In English, ma’am. With a Tidewater accent.”

Jesus transcends every known culture. God comes to the Chinese in a Chinese accent. Jesus appears to the African in a Swahili cadence. Jesus appears to the American Indian in a Shoshone beat. Jesus appears to a West Virginian in an Appalachian accent. All cultures share in the pre-Incarnation mystery. Even the culture of first-century Palestine couldn’t contain but one look at Jesus—there is not a single story of Jesus, but four basic stories, with multiple stories within those stories. When Jesus rose from the dead and ascended, he became the exalted Christ, a universalized presence and power. He did not take his Jewishness with him into heaven. In the garden with Mary, Jesus says “touch me not” or “do not hold on to me” (John 20:17). In other words, Mary, I’m not what I used to be. Things are different now."

- Leonard Sweet. AquaChurch 2.0

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